Read e-book online Afro-Central Americans in New York City: Garifuna Tales of PDF

By Sarah England

ISBN-10: 0813029880

ISBN-13: 9780813029887

Born of the union among African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna lifestyle combines components of African, Island Carib, and colonial ecu tradition. starting within the Nineteen Forties, this cultural matrix turned much more complicated as Garifuna all started migrating to the USA, forming groups within the towns of recent York, New Orleans, and l. a.. relocating among a village at the Caribbean coast of Honduras and the hot York urban neighborhoods of the South Bronx and Harlem, England lines the day-by-day lives, reports, and grassroots organizing of the Garifuna. 
Concentrating on how kin lifestyles, neighborhood existence, and grassroots activism are performed in international locations at the same time as Garifuna circulate from side to side, England additionally examines the connection among the Garifuna and Honduran nationwide society and discusses a lot of the new social activism prepared to guard Garifuna coastal villages from being expropriated by means of the tourism and agro-export industries.
Based on years of fieldwork in Honduras and manhattan, her research examines not just how this transnational procedure works but in addition the influence that the complicated racial and ethnic identification of the Garifuna have at the surrounding societies. As a those that can declare to be black, indigenous, and Latino, the Garifuna have a fancy dating not just with U.S. and Honduran societies but additionally with the overseas group of nongovernmental enterprises that suggest for the rights of indigenous peoples and blacks.

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Additional info for Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space

Sample text

The Garifuna also occupy a border zone in the racial/ethnic landscape of New York City. Arriving as a part of the wave of Latin American and Caribbean immigrants whose numbers increased after the abolition of country quotas in 1965, Garifuna pioneers to New York City predated the massive wave of Central American ladino migration by three decades. Consequently, though the Garifuna represent a small percentage of the population in Honduras, they make up a majority of the population of Hondurans in New York City (in contrast to Los Angeles and New Orleans, where Honduran ladinos outnumber Garifuna).

And yet in the end, this also proved to be an invaluable experience because it provided the opportunity to spend more time talking with women about childrearing, differences between Limón and New York, relationships with husbands, and relationships with children. In addition, I was actually living out the limitations that are placed on women in the realm of political activism when they have children. While being a gringa was still an axis of difference, being a mother was something I could now more fully share.

As I talked to those transmigrants who returned for the elections, for Christmas, for Easter Holy Week, and for other village events, I became fascinated by the bifocal lens that being a transmigrant appeared to entail. Here were men and women who were returning to Limón as successful “hijos del pueblo” (children of the village), having built nice houses, bought cars, and gained much respect in the community through their participation in the hometown associations that had brought potable water and other amenities to Limón.

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Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space by Sarah England

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